Tag: 劉湛庠

  • 宜兰郊区聚会近况

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    •刘湛庠弟兄见证集•

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    宜兰郊区聚会近况

    这里除宜兰本市有聚会外,在内城村和礁溪亦有聚会。内城村距宜兰约十公里,那里聚会的全是荣民弟兄。已往弟兄们用四十元租了一间极小的克难草屋,只能容纳二十人。现在用一百元的租金,租到能容纳六十人的一间简陋小房聚会。他们收入极少,肯如此为主摆上,实在叫我们在贫穷人身上看见神的富足。现在湛庠弟兄每周两次去参加他们的聚会。他们自己天天也有祷告读经聚会。

    在礁溪那里有十多位弟兄,先前是在山坡上树林中一个小茅亭内聚会;最近弟兄们向当地农民免费借到一间简陋的房子,用石头作座位,每次聚会,甚感有主的同在。他们也是天天有聚会和祷告,向着主的心甚为热切。

    二月一日,这里有七位弟兄受浸。人数虽少,可是他们向着主的心情相当好。

    此间教会由邮局划汇一百元为着教会通问用,请查收。

    主内弟兄刘湛庠、林乃青、黄镛身同敬上

    一九五九年二月十二日

    通讯地址:台湾宜兰渭水路八十五号

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  • 宜兰岭角弟兄们近况

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    •刘湛庠弟兄见证集•

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    宜兰岭角弟兄们近况

    去年八月间,主把我们这一批养病的荣民安置在这里,实在有祂的美意。此处距苏澳十五华里,依山临海,地方偏僻,就福音说,还是未开发的一块荒地。去年十一月弟兄们由台北参加建造聚会回来后,都愿在配搭事奉上,有点学习。宜兰教会刘弟兄,每周有三次或一次来此,为我们传信息。新年一日至四日,曾传了四天福音。虽然蒙恩的人数不多,但借着这次福音给我们在事奉上有了好的学习。我们都穿着福音背心,走遍了附近的几个村落。因为村民从未听过福音,多用奇异的眼光看我们。有两位通台语的弟兄,则挨户向他们宣讲福音。我们如此事奉,内心都感到非常喜乐。

    我们每周一、四晚上,在医院的饭厅内有读经聚会。每主日上午,在大陈义胞居住的岳明新村会所内,有用大陈话的讲道聚会。此处会所是以每月六十五元租用的,挤满可容四十人,人数多时就在室外加凳子。此处距医院约一华里,所以我们正常的聚会多在这里。我们每主日上午有讲道聚会。每周五下午刘湛庠弟兄来此有讲道聚会。每周二、六分别有读经及交通聚会。人数最多时,曾到六十余人。上月因转院及就业而离开的很多,人数减去大半。在这末世的时候,甚愿主借着我们这一班人,把福音的种子带到这些偏僻的角落去。

    岭角荣民医院的众弟兄启

    一九五九年二月十日

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  • 没有异象,民就放肆

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    •刘湛庠弟兄见证集•

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    没有异象,民就放肆

    此次特别聚会所释放的信息,对于我们实感需要。我们已往对于『建造』的名词并不太生疏,但对于建造的实际,实在非常残缺。若用这次信息的亮光来光照我们已往一切生活、工作、事奉等,可说是一片荒凉。我们不愿意遮盖自己已往的失败,我们愿意蒙怜悯,作一个蒙光照的人。『没有异象,民就放肆』,这实在是我们已往一切难处的原因。我们在这次听到信息后的感觉好像是矛盾的。一方面我们遇着了宇宙间一件太大的事,那荣耀新耶路撒冷的异象,何等光辉烈烈;但另一面在实行的路上,那光又微弱如同晨星。为此我们对于这次荣耀的信息,一面敬拜神,祂给我们今后实际的道路,一面又是何等恐惧战兢,在凡事上寻求祂自己。

    这次兰阳地区参加特会者共二十多位弟兄姊妹。我们在交通和祷告中觉得有神的怜悯,今后的路尤其重要。最近我们在聚会中试着摸一点关于『建造』的信息,以特会信息为主体,再配合一些实际的事。在已往几次聚会中尚有主的同在。『流动』和『分散』是宜兰地区弟兄姊妹们经常的现象,近来又到一连数月的雨季,所以在配搭服事上需要更多学习,也需要主更多的怜悯。最近我们对于尼希米记、以斯拉记甚感宝贵。重建圣殿和圣城不会没有困难,虽有『神赐恩的手帮助』,困难不会因此减少。但那带领以斯拉、尼希米、哈该…的神,也必带领我们走重建的路。我们是十分软弱,而且贫穷,敬请多方代祷记念和供应,不胜感盼。

    这次宜兰苏澳两地有十四位荣民弟兄参加特会后,心中满了喜乐,他们不仅在信息上得着光照,也在圣徒的服事上得着了供应。他们深处感谢神,愿神在他们身上也有所得。

       专此敬颂

    主恩同在!

    主内弟林乃青、刘湛庠、黄镛身敬上

    一九五八年十一月十九日

    通讯地址:台湾宜兰渭水路八十五号

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  • 摸着了路,来享受神

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    •刘湛庠弟兄见证集•

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    了路,来享受神

    我们盼望兄能来宜兰住几天,看看兰阳地区的各教会。这里弟兄姊妹仍有继续调离的,现每主日上午聚会到会人数仅四十位左右,但聚会空气尚好。乡间各处聚会照旧,弟兄们的心情较前低落。

    我个人在享受神的操练上,照着神仆人所释放的信息学习往前去。确是摸着了路。已往照着盖恩夫人简易祈祷法学习,总觉得灵的反应不甚明显。在那时总认为自己有问题,现在才知道她的原则是对的,路欠清楚;因此人工较多,魂的成分较重,所以不易摸着生命的重点,在属灵实际的享受上不够满足。我们现在所得着的路,实在够清楚。读经若不分清生命,生活,和果子的路,在交通上亏损甚大。最近每早晨到主面前来,总是能摸着主,祂不单是近的,更是甜美的。

    目前在宜兰每次的聚会,是带着弟兄姊妹们,学习如何借着读经祷告,祷告读经来享受神。我们是用操练的方式示范给弟兄姊妹们看。今后每周晚间的读经祷告聚会,都以享受神为中心,主日的讲台也是如此。这一带地方主的工作,仍是受我个人的限制很大。我真需要多方的扶持与代祷,使我能多多享受祂,活在祂面前。

    主内弟刘湛庠上

    一九五八年四月二十日

    通讯地址:台湾宜兰渭水路八十五号

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  • 需要重新学习

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    •刘湛庠弟兄见证集•

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    需要重新学习

    三月三十一日函敬悉,为着祂在兄身上有新的带领,我们要一同向祂敬拜。你已办妥了入厂手续,正式为那厂的办事员,各方面给我们看见了主的手。

    宜兰教会的聚会,除主日上午一次讲道外,其他聚会每周四次,全在晚间,都是教会性的聚会。聚会人数虽少,但在每次聚会中,均感有主的同在。

    苏澳教会每次聚会的人数虽仅十人左右,但他们向着主的情形相当好,他们的生活也叫我得着供应。有几个地方聚会,是在破旧的草屋中,也有在弟兄们家中,更有在野地里,在旷野中的聚会。照我所知道的,每早晨在兰阳区各山地海边,都有我们弟兄们在那里亲近主,和主交通。这真是野地里的百合花,他们的美丽是专给主欣赏的。

    这地区的弟兄们流动性甚大,所以建造配搭甚感艰难。另外福音工作尚不能推动到本省人中间,请兄一同在主面前记念。

    主内弟刘湛庠上

    一九五八年四月三日

    通讯地址:台湾宜兰渭水路八十五号

    [/fusion_text][/fusion_builder_column][fusion_builder_column type=”1_1″ layout=”1_1″ spacing=”” center_content=”no” hover_type=”none” link=”” min_height=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” background_color=”” background_image=”” background_position=”left top” undefined=”” background_repeat=”no-repeat” border_color=”” border_style=”solid” border_position=”all” padding_top=”” padding_right=”” padding_bottom=”” padding_left=”” margin_top=”” margin_bottom=”0″ animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” last=”true” border_sizes_top=”0″ border_sizes_bottom=”0″ border_sizes_left=”0″ border_sizes_right=”0″ first=”true”][fusion_text]

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  • 源头是刘弟兄传的福音

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    •刘湛庠弟兄见证集•

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    有声版

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    源头是刘弟兄传的福音

    我们家今天之所以能享受召会生活和服事主,也是因为刘湛庠弟兄的服事。

    一九五二年,我母亲在台北六会所时借着刘湛庠弟兄的传福音而得救。因着母亲的得救,我们才能在主的恢复里在召会生活中长大并服事主。那个源头和起始都是从刘湛庠弟兄大能的传福音开始的。赞美主!

    Fu-Lin

    二〇一六年六月

     

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    上一篇回目录 • 下一篇

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  • 亦步亦趋,忠勇紧随

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    •刘湛庠弟兄见证集•

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    亦步亦趋,忠勇紧随

    刘伯伯与我义父高宣真弟兄接受李弟兄的托付,于一九四七、四八年先后从上海到台湾来开展,之后刘伯伯即在花莲服事,高弟兄在台中服事。

    大声疾呼毫不畏惧,热切传讲神国度福音

    刘伯伯与刘师母翁玉荷姊妹于一九四八年结婚,育有三子一女,因对子女教养有方,严而不苛,以致个个学有所成,且至今仍在召会中尽功用,实在满有主七倍加强的祝福,我依希记得一九五四年在我五岁时,刘伯伯在台北三张犁老六家(即现在六会所)传福音,那时每逢主日上午刘伯伯就到20路公交车候车站旁的一个防空台上面向民家传起福音来。他大声疾呼、毫不畏惧,不管天气多么冷热,不管人多人少,他总是不遗余力的,热切的传讲神国度的福音,因此被弟兄们起了『小钢炮』的别名。他里面充满了如诗歌六六四首所写『速兴起传福音!速抢救灵魂』的情怀。而那个时期台湾正值全面重建之际,一切筚路蓝缕、起步艰难,人民生活并不是很富裕,他深感人心更加需要得着主耶稣作永远的生命,才有真实的安全感,也才能得着真实的喜乐满足与盼望。

    无论何在,亦步亦趋忠勇紧随

    刘伯伯是一位将他一生的年日奉献给基督与召会的长者,他肯吃苦,他也顺服权柄,先后在台湾各地一些召会中服事。他靠着主加恩加力,全心全力爱主、爱召会、爱弟兄姊妹,为后辈的我们留下了深刻的印象及美好的榜样,他是一位活出基督,显大基督的人,他宝爱主恢复的职事,活在神永远经纶的异象里。他一生的服事给我看见,无论他在哪里,都是亦步亦趋的忠勇紧随往前。

    看见神新约经纶荣耀异象,一生忠信爱主

    一九八五年刘伯伯因病于台北荣总安息主怀,忠信的跑完了主所量给他的赛程。迄今已三十余年,今天在记念他的同时,也让我在主面前有更新的奉献,愿意像刘伯伯一样,看见神新约经纶荣耀的异象,一生忠信爱主,绝对的跟随主,爱主、事奉主,赤忠忘生死,直到我们见主面的那日。

    嘉义市召会 朱宏弟兄

    二〇一六年十二月一日

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  • 一位有传福音恩赐的长者

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    •刘湛庠弟兄见证集•

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    一位有传福音恩赐的长者

    主恢复在台湾复兴第二波时期

    在一次美国南加州华语负责弟兄交通爱筵中,李常受弟兄问我在何时受浸的,我告诉他是一九五二年在台湾台东读国中二年级时,他想了一下就说那是主的恢复在台湾复兴的第二波时期。在六十三年后的今天,我回忆蒙恩时的情景,依然使我满了感戴。

    兼挂台东各召会

    当时,台东召会刚开始有主的桌子,圣徒并不多,会所是一家日式住宅改造的,两间房间打通,排上长板凳,约可容二十余人聚会。负责弟兄是前鹿港召会长老陈淳及台中召会负责弟兄陈涛的尊翁,陈鹤龄老伯,他是我先父的朋友。当有信徒造就、福音传扬特会之时,他就请在花莲召会服事的刘湛庠弟兄来配搭加强。刘弟兄兼挂台东各召会。

    福音信息满带圣灵权柄

    我和陈淳弟兄是从小学到高中的同班同学,他邀我一起去参加刘弟兄的福音聚会。我记得聚会中唱的福音诗歌是六八六首:『今有一泉,血流盈满,涌自耶稣肋边;…』唱着唱着,诗歌中主的大爱深深摸着了我,加上刘弟兄声音宏亮,释放主救赎大能的福音信息时,带着圣灵的权柄。所以,当晚,主征服了我,我就悔改相信了这位为我流血舍命的救主。

    感谢主!借着祂身体中有恩赐的肢体,使祂的身体得着扩增,荣耀归于主!

    郑洵弟兄

    二〇一五年十一月十三日

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  • 移居花莲开展主恢复的见证

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    •刘湛庠弟兄见证集•

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    移居花莲开展主恢复的见证

    『他们凭着信心,同心合意跪到主面前,就像使徒行传中所描述的一样,将金、 银、财宝都送到教会,姊妹们把身上戴的戒指、金链子摘下来,…一位弟兄将他搜集了二十多年的几箱邮票全部送到教会奉献给主,教会卖了两万多元,作为会所购地之用…。有些弟兄还把冬天御寒的呢子大衣拿去当了,把钱献给主。』

    国富里一位姊妹家中开始聚会

    花莲市召会于民国三十九年春天在国富里一位姊妹家中开始有家庭聚会,当时仅三至四位弟兄姊妹参加,后来人数增加,就借用花莲师范附小礼堂聚会。

    明礼路木造会所

    民国四十二年九月花莲市召会于明礼路三号位置,盖造木造的教会聚会所,当时土地所有权属于花莲县政府,由教会向县府租用,但不久,县府通知要在限期之内购地,逾期地价将调涨二倍,地价是三十六万八千元(当时购买一幢普通的住宅约台币三万元),弟兄姊妹常聚会者不到二十位,但他们凭着信心,同心合意跪到主面前,就像使徒行传中所描述的一样,并将金、银、财宝都送到教会。姊妹们把身上戴的戒指、金链子摘下来,家里存放的大头(银元)、首饰也都奉献出来;一位弟兄将他搜集了二十多年的几箱邮票全部送到教会奉献给主,教会卖了两万多元,作为会所购地之用;当时有些姊妹一天约花三块钱买猪肉,为了把钱省下来,也不再买猪肉了;有些弟兄还把冬天御寒的呢子大衣拿去当了,把钱献给主。感谢主!主保守他们各个身体强健,平安过冬。这班有信心、可爱的弟兄姊妹们经历了神的信实,神的确为他们成就了一切,这班弟兄姊妹从一信主进入召会开始,就操练过奉献与祷告的生活。

    带领全召会过祷告生活
    奠定正确召会生活基石

    主的同工刘湛庠弟兄,民国四十年首度全家移居花莲。一到花莲,就带领全召会过祷告的生活,刘弟兄教导弟兄姊妹们凡事祷告,凡事要先跟主交通,才能跟弟兄姊妹交通;年长的周刘代萱师母、董张垣元师母回忆起每周的祷告聚会说:『全召会是跪着祷告二小时,旧历年除夕晚上则是整夜祷告到天明。弟兄姊妹一祷告就先认罪,这样的祷告生活奠定了正确召会生活的基石,众人同心,彼此顾惜,互相扶持。』还有刘师母默默殷勤的服事,也使她们得着学习的榜样;雨天弟兄姊妹来聚会,进门时,刘师母用毛巾给弟兄姊妹擦头发、擦脚,台风过后,到她们家里帮忙清洗、打扫的情景,对她们而言彷佛仍历历在目,每次聚会结束与服事弟兄姊妹们在会所大门口握手互道再见的甜美关切,也让她们一生难以忘怀。

    早期同工满了信心,丰厚经历主的同在

    早期的同工弟兄们生活完全依靠主,大部分弟兄姊妹因着初信,在供给同工的事上尚缺少认识,全时间的弟兄生活真是清苦,但他们对主却满了信心,并丰厚的经历了主的同在。

    摘自:http://www.chhu.idv.tw/church/page1.htm

    花莲市召会历史报导(系列之一)

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  • 四九年八月一日台湾工作在台北正式开始

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    •刘湛庠弟兄见证集•

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    点击播放,收听
    有声版

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    四九年八月一日台湾工作
    在台北正式开始

    那时台湾非常落后,我非常不习惯

    所以,请你们忘记人的因素,只看事实,看果子。主用宝血遮盖我,有一些事,因着我个人在其中所占的成分相当多,所以我说的时候,觉得不太方便。但我不得不向你们陈明一些历史的事实。一九四七年十二月,我们有几位同工到香港服事,那时不过只有少数人聚会。还记得我头一次讲道时,听的人没有超过一百位。我们约住了七天,就离开了。而后,到了一九四八年底,中国大陆因为政局,起了很大的变动。到了一九四九年四月以后,工作就安排我离开大陆到台湾。五月间,我到了台湾,看看那里的光景,以人来说,除了失望灰心,没有别的。当时我们在大陆,尤其在上海,工作是相当蒙主祝福,人数也是十分众多。主日上午大聚会,就已经有将近两千人。有福音布道会时,更是超过两千人。那时我们刚刚在上海南阳路,造好一个大会所,里面可以坐三千人,外面空地可以坐两千人。大会所才造好不久,玻璃窗还没有装,里面还没有粉刷油漆,工作就安排我离开。当时我的感觉很深,因为大会所完全是在我的带领下建造,一切都还没有上轨道,同工们就给我电报,要我离开上海到台湾。那时,台湾是非常的落后,马路上到处是卵石子,大部分人都是穿木屐,走起路来嘎啦嘎啦响,我非常不习惯。我一直问主,到底来这里能作什么?

    顺着纵贯铁路
    一站一站看望散居弟兄姊妹

    一直到六、七月间,我里头有个感觉,应当顺着纵贯铁路,一站一站的去看望那些散居在铁路沿线的弟兄姊妹。当时随政府机关、学校、医院等,从大陆撤退到台湾的,约有三百位弟兄姊妹,散居在各主要城市,大家的消息都不太灵通。于是,我就沿着铁路,一站一站的探访弟兄姊妹。那时,除了台北之外,只有高雄和台中有聚会,其他地方最多只有祷告聚会。

    四九年八月一日台湾工作在台北正式开始

    这样出去访问了几个地方后,我里头感觉台湾虽是个小地方,但为着主还有许多可作的。所以,我就和弟兄们交通,应当在报纸上登一个通启,让弟兄姊妹知道,我们几位弟兄都到了台湾,在台北开始聚会了。同时,刊出我们的住址和聚会地点,盼望各地愿意和我们有交通的弟兄姊妹,尽力与我们联络。感谢主,借此许多到了台湾的弟兄姊妹,就联系起来了。到了一九四九年八月一日,台湾的工作就在台北正式开始,并且有一个特别聚会。

    五五年有三、四十处地方召会
    人数约两万

    简单的说,到了一九四九年底,台北聚会的人数已经近一千位。可以说,台北聚会的人数半年几乎翻了三十倍。那个时候,只有我一个人全时间事奉,其他弟兄姊妹都是带职业的。一九五一年,有一次非正式的训练。在那之后,产生了八十到一百位全时间事奉的人。到了一九五三年秋天,开始头一次正式的训练,为期四个月之久。这次的训练非常蒙主祝福,属灵的情形非常高。到了一九五五年,全台湾就有三、四十处地方召会,总人数约两万。一九四九年开工时,全台湾不过三、五百位圣徒。到了一九五五年,全台湾圣徒就有两万。到了一九五七年,全台湾的地方召会共有四十到五十处,圣徒人数也有两万三千的光景。这是头八年,从一九四九到一九五七年的情形。

    引用书目:李常受文集一九七o年第三册 书名:面对风波的正确态度 第六章 凭果子认树

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